After David got busted by Nathan for his sins with Bathsheba and Uriah, David wrote Psalm 51. It’s a beautiful psalm of contrition and repentance. The guiltiness of sin leads to the beauty of forgiveness.
David, being the king of a people in a covenant with God based on obedience, suffered mightily for his sin. Thousands of Israelites died because he gave an occasion for the Gentiles to blaspheme.
The downside of the Old Covenant was the system of physical curses and blessings for keeping God’s Word. I don’t know how long most of us would last if we lived under that same covenant.
The giant plus side is that the Old Covenant was not about salvation. When it came to David’s eternal salvation, no sin would separate him from God, even adultery and murder.
Seems hard to imagine that’s the case. It reminds me of Jesus’ parable about the guy who hires workers throughout the day, then pays them all the same regardless of how long they worked. In the end, it’s the boss who got robbed!
If David hadn’t sinned with Bathsheba and Uriah, there would be no Psalm 51 in the Bible. So, I guess, if I can say such a thing, we can be thankful for David’s sins!
The two verses that stand out are 16-17:
You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
My sacrifice, O God, is a broken spirit;
a broken and contrite heart
you, God, will not despise.
What can a guy do after he sins? How can he make up for blowing it so bad? The flesh suggests running away, pretending it didn’t happen, going silent. Like Adam and Eve in the garden, go find a convenient bush to hide behind. But God will come looking. Be sure your sins will find you out (Numbers 32:23).
“Confess” means to “say the same thing as.” God already knows what you did. Be honest about what you did too. He already knows. You have no alternative but to talk to Him about it. If you don’t, He will force the conversation at some point. Every son the Father loves, He chastens.
Admit your sin to the Lord since He knows it anyway. But then what? Shouldn’t I make up for it somehow? Shouldn’t I work it off? Pay some kind of penance? That’s the natural urge. When I’m rude to someone, I try to make it up to them. Shouldn’t I do that with God?
What exactly are you going to do to make up for sinning against the Lord? What are you, a single human being, going to do for the Creator and Lord of the Universe that will make up for your sin? Give him a couple bucks? Kill an animal? A food offering? He doesn’t need anything. What’s He going to do with dead animals?
God has no pleasure in sacrifices and burnt offerings. If He did, then yeah, I’d bring it. But God desires obedience rather than sacrifice (1 Samuel 15:22). But David didn’t obey, so now what?
Sacrifices in the Old Testament were not for salvation. Sacrifices were part of the Old Covenant system established for the prosperity of Israel. If they kept the Law, they would be blessed in the land; if they broke the Law, they and their land would be cursed.
By doing sacrifices they had a physical cost to put the covenant back in order. In essence, the physical sacrifices were completely stupid to any non-Jewish observer. Why give up your food? It was part of the curse of sin: if they didn’t obey they would suffer physically, part of that physical suffering was the loss of good animals. No supper for you!
But sacrifices never took away sin (Hebrews 10:4). Sacrifices never accomplished salvation. People have always been saved by grace through faith, regardless of what covenant you lived under. Don’t confuse what Israel did to maintain their covenant with salvation. Much error has been brought into church because of this confusion.
God does not desire dead animals; He wants you humble. David says his sacrifice is a broken spirit, a broken and contrite heart. God will not despise that.
If your sin makes you run from God, then you are still holding onto pride. You think you can carry on without God. If your sin makes you work off the guilt, then you are also stuck in pride. Pride, and its cousin self-pity, go hand in hand. Both keep you from actually dealing with the problem.
If you face your sin, see it for what it is, and say the same thing about it as God does (confession), it will lead to a broken spirit. “Broken” means crushed, crippled, wrecked, quenched. Smashed to bits perhaps.
This is not the same Hebrew word used in Genesis 3:15, “thou shalt bruise his heel,” but it has a similar meaning. Christ was crushed for our sin. Our sin can quench the Spirit as well. Quench and crush are two possible definitions of “broken.” This is God’s attitude toward sin. If we confess our sin, we have the same thought about it as God does: a crushed and quenched spirit.
“Contrite” means collapsed, crushed, broken in pieces. Very similar idea to broken. It doesn’t require much more elaboration. This is what sin should make us feel.
How does this jive with the modern emphasis on grace? If I’m already forgiven, already saved and loved by God, why would sin make me feel so bad? It’s not the end of the world!
If your sin doesn’t bother you, then you don’t know who God is. It’s not a religious related guilt; it’s a complete disgust about what you just did in light of who God is. It has nothing to do with appearances or people’s judgment of you. It’s a total immersion in your stand before the Lord.
My sin in front of His glory, holiness, and perfection. If God’s love, mercy, and forgiveness make sin not bother you, I suggest you don’t understand the seriousness of sin, or the cost of your forgiveness, or the character of God.
We should feel the same way about our sin as God does. Jesus suffered and died for our sin. He was crushed and quenched by it; we should be too.
I know this flies in the face of our modern happy Christianity where Jesus did all the heavy lifting and I just get health, wealth, happiness, and my best life now, but the Bible should carry more weight with us than the opinions of other sinners. Sin doesn’t bother us because we compare ourselves to other sinners, because we’ve made peace with our sin and justified most of its evil away.
Get before the Lord with your sin. Being broken and contrite will be the result. Look at Isaiah before God. Look at Job when he sees the Lord. That’s what broken and contrite looks like.
It’s no happy-happy “it’s ok because I’m forgiven and Jesus loves me!” It’s a total awareness of the glories of God and the grossness of what I just did. God will take your genuine brokenness without contempt. He will look on it favorably.
See your sin for what it is before the Lord and don’t be afraid to feel that.