Why You Should Not Express an Opinion About Kim Davis’ Choices in Life

There have been many stories written about Kentucky’s Kim Davis who refused to give a marriage license to a gay couple.

Christians and non-Christians pontificate as experts, bashing her character one way or another, even though 99.9% of all people pontificating do not even know this woman, nor the authors of these articles they pontificate on.

Non-Christians bash Christians as homophobic, and mock her looks and her beliefs. Christians support her as George Washington Part II, or find her to be embarrassing.

I will dismiss the non-Christians’ opinions on the subject simply because it’s irrelevant. My point is about Christians’ opinions of this woman.

Based on passages like Romans 14, the Bible says that there is a certain amount of freedom in how we apply our doctrine. The Bible does not give instructions on 100% of life decisions.

Romans 14 uses the issue of eating meat sacrificed to idols. There are two camps 1) eat and 2) don’t eat. Each side has verses. Each side has conscience. Each side has thought out reasons. Each side, more than likely, has emotions tied up in their side.

Whether a court employee should give out a marriage license to a gay couple is probably one of these issues. It seems, from the vast split in Christians, that you can support each side.

–Christians are to submit to the government; yet there are exceptions throughout the Bible where they do not.
–Christians are to submit to their boss/master; yet the Lord is our ultimate master and His Word is firmly against homosexuality.
–Christians are to love; yet there are times Christians are to pass judgment.

I’ve seen Christians defend either side. Paul’s advice in Romans 14 is: don’t worry about it. Let each person make up their mind and do their thing.

Kim Davis made up her mind. That’s what her conscience told her to do. Based on Romans 14, that’s what she’s supposed to do. If I talk her into violating her conscience, I now become the person in the wrong.

Kim Davis will stand before God and give an account for her stance. I have no idea what God’s judgment will be on the subject. I do not know all that He knows. Nor do you.

Which is why Paul tells us to chill and let people do their thing. “Let every man be fully persuaded in his own mind.

What would I do in the situation? I don’t know. It doesn’t really matter. What I do know is that I will do what I think I’m supposed to do, and I would hope for support from fellow Christians in doing so, whether they agreed with my decision or not (although I would be completely shocked if I got it).

You don’t have to have an opinion about everything other people are doing. In the end, your opinion doesn’t matter in relation to God’s Judgment. Your opinion only matters to you; you need to keep your conscience clear.

When the Bible speaks out against being a busybody (which it does about as much as it speaks against homosexuality incidentally), it’s referring to stuff like this. A busybody is a person who is “especially busy about other folks’ affairs,” according to Thayer’s Definitions. It’s being an authority in other people’s matters, most of which you know very little about.

We should not make Kim Davis a hero or a villain. She is neither. As far as we know, by giving her the benefit of the doubt (which is what we’d like to have from others), she is doing what her conscience told her to do. She is a human being making decisions before God. We don’t have to despise her, nor judge her for choosing to act differently than we would

I trust that God will work in her life whether I pontificate about her life or not. We have decisions to make in life. Stop worrying about everyone else’s and take care of your own. When you make those decisions, make them quietly, stand by them, and deal with the consequences.

At the same time, there is irony all throughout this post! If your conscience tells you to pontificate about Kim’s choices in life, I guess you need to pontificate!

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

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